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The Mission And Vision of Gaudiya Mission

Posted on: August 10, 2016 Posted By: Gaudiya Mission

Gaudiya Vaishnavas of sree chaitanya gaudiya math are the supporters of the spiritualist symbol Sri Chaitanya (1486-1534). Sri Chaitanya worshiped Radha and Krishna and advanced the act of kirtan (congregational droning of the names of God). His devotees adore him as an incarnation of Krishna, forecasted in the later sections of The Srimad Bhagavat, who seemed to educate the way of Bhakti.
Sri Chaitanya taught the confidence in one incomparable God, a definitive indication being as Krishna, joined by Radha, whose force and loftiness is auxiliary to his excellence, affection and sweetness. They trust that the Absolute Truth, or God, is all-appealing and has both a male and female nature that is past the impacts of this impermanent world.

With respect to nature of the self, Sri Chaitanya taught that cognizance is not a result of matter but rather will be somewhat a side effect of the spirit. All souls are interminable, never losing their singularity. They are all the while the same as God in nature, yet distinctive, being constantly reliant. In their adapted state they are affected by matter and in their freed state they are free in their characteristic articulation of immaculate dedication with God.
 
Sri Chaitanya taught that a definitive acknowledgment of God is close and individual. The disclosure of an individual connection with the Absolute is "the most mystery of all insider facts", the most astounding truth which sages, yogis and thinkers have been looking for since the beginning of time. In the wake of entering into the most profound, most private part of the otherworldly excursion one observes God to be a man whose magnificence, appeal and love is all infesting and endless. The embodiment of profound flawlessness for a Bhakti-yogi is to stir elate love for God, which is the characteristic way of the spirit.
Gaudiya Vaishnavism (otherwise called Chaitanya Vaishnavism and Hare Krishnas) is a Vaishnava religious development established by Sri Chaitanya Mahaprabhu (1486–1534) in India in the sixteenth century. Chaitanya Mahaprabhu revived the way of life of Krsna bhakti. "Gaudiya" alludes to the Gauda area (present day West Bengal and Bangladesh) and Vaishnavism signifying "the love of Vishnu". Its philosophical premise is basically that of the Bhagavad Gita and Bhagavata Purana, and also other Puranic sacred writings and Upanishads.  

The center of Gaudiya Vaishnavism as followed by gaudiya mission is the reverential love (bhakti yoga) of Radha and Krishna, and their numerous celestial incarnations as the incomparable types of God – Svayam Bhagavan. Most famously, this love appears as droning or singing Radha and Krishna's blessed names, for example, "Bunny", "Krishna" and "Rama", most generally as the Hare Krishna mahamantra. The development is likewise alluded to as the Brahma-Madhva-Gaudiya sampradaya, alluding to its customary starting points in the progression of profound bosses (masters) beginning from Lord Brahma. It arranges itself as a monotheistic custom, seeing the numerous types of Vishnu as extensions or incarnations of the one Supreme God (adipurusha) – Krishna. Albeit sharing a typical arrangement of center convictions, there are some philosophical contrasts which recognize Gaudiya Vaishnavism from other Vaishnava schools. The essential contrast is that Lord Krishna is seen as the first type of God, not as a symbol of Vishnu. Over the three centuries taking after the disappearance of Sri Chaitanya Mahaprabhu, the Gaudiya Vaishnava convention advanced into the structure in which we generally discover it today in contemporary India. In the early years of the custom, the devotees of Nityananda Prabhu, Advaita Acharya and different mates of Chaitanya Mahaprabhu instructed and started individuals, each in their own particular regions crosswise over Bengal.
 
Chaitanya Mahaprabhu asked for a chosen few among his supporters, who later came to be known as the Six Gosvamis of Vrindavan, to deliberately exhibit the everlasting religious philosophy of bhakti in their compositions. This philosophy underlined the enthusiast's relationship to the Divine Couple, Radha and Krishna. The six were Rupa Goswami, Sanatana Goswami, Gopala Bhatta Goswami,Raghunatha Bhatta Goswami, Raghunatha dasa Goswami and Jiva Goswami. In the second era of the convention, Narottama, Srinivasaand Shyamananda, three understudies of Jiva Goswami, the most youthful among the six Goswamis, were instrumental in spreading the religious philosophy crosswise over Bengal and Orissa.

The celebration of Kheturi (approx 1574), directed by Jahnava Thakurani, the spouse of Nityananda Rama, was the first run through the pioneers of the different branches of Chaitanya Mahaprabhu's devotees collected together. Through such celebrations, individuals from the inexactly sorted out convention got to be familiar with different branches alongside their separate philosophical and useful subtleties. The celebration of Kheturi took into consideration the systemization of Gaudiya Vaishnava philosophy as an unmistakable branch of Vaishnava religious philosophy. In the seventeenth century, Vishvanath Chakravarti Thakur held awesome legitimacy in clearing up center doctrinal issues over the act of raganuga-bhakti through works, for example, Raga-vartma-chandrika. His understudy Baladeva Vidyabhushan composed a celebrated discourse on the Vedanta-sutra called Govinda Bhashya. Gaudiya Math history specialists attest that in the seventeenth eighteenth century, there was a time of general decrease in the development's quality and prevalence described by diminished lecturing and appearance of people taking after and advancing corrupted teachings and practices. These gatherings are called apasampradayas. This period was trailed by a renaissance which started toward the begin of the twentieth century. This change is accepted to have happened generally because of the endeavors of an especially skilled evangelist known as Bhaktivinoda Thakur, who likewise held the position of an appointee justice with the British government. Bhaktivinoda Thakur's child grew up to be both a prominent researcher and profoundly compelling Vaishnava evangelist, referred to in his later life as Srila Bhaktisiddhanta Sarasvati Thakura.

Altogether, Bhaktisidhanta Sarasvati Thakur established sixty-four Gaudiya Math religious communities in India, Burma and Europe. From the earliest starting point of Chaitanya's bhakti development in Bengal, Haridasa Thakur and others Muslim by birth were the members. This openness got a support from Bhaktivinoda Thakur's tolerant vision in the late nineteenth century and was standardized by Bhaktisiddhanta Sarasvati Thakur in his Gaudiya Mission in the twentieth century. The present day sree chaitanya gaudiya math proceeds with the expansive mindedness and permits individuals from all religions to partake in the Bhakti development.

 

SRI GAUDIYA MATH

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